“The Saints’ Grotto was originally a home to statues that were popular among visitors, but had no other place to go,” said Jonathan Jerome, the Shrine’s Executive Director. Over the last 20 years many visitors to the shrine have found the grotto to be an additional source of consolation. Most notably, she is the patron saint of impossible cases. Since 1907, faithful Catholics from throughout the country have visited the Shrine to pray for the intercession of Saint Rita of Cascia, a 14th-century saint known as a peacemaker and reconciler. It marks the first step in a three-phase renovation with plans to add an additional 100 relics as well as perpetual memorial candles within the next year. The National Shrine of Saint Rita of Cascia in South Philadelphia recently renovated a room in its lower shrine known as the “Saints’ Grotto” by adding the relics of 40 saints to the modest space. Monica: September thru May on Mondays from 9 AM-3 PM (enter church by side door on parking lot side) OUR PARISH SUBSCRIBES TO FORMED.By National Shrine of Saint Rita of Cascia, For Catholic Philly Monica: All other Saturdays 4:00 PM-4:45 PM Exposition & Adoration of the Most Blessed Sacrament Edmond: Saturday after First Friday 3:00 PM-3:45 PM Monica: 6:30 AM Mon-Fri (only when school in session) & 8:30 AM Mon-Sat Pray for a renewal of love for the Liturgy in your parish and in the Church.Begin to study them so that you will be able to pray them well when the new Roman Missal is implemented. Read the new texts of the people’s parts at Mass.Visit the Roman Missal website ( study the new texts and to learn more about the changes.Take advantage of any special catechetical sessions offered by your parish or diocese.Make a conscious effort to participate more fully in the Mass each Sunday and holy day.There are many ways in which you can prepare for the changes in the Mass: In some cases, new options for prayers may be available, and some old options may no longer be present. However, the translation of the prayer texts will change to more closely reflect the original Latin texts. The structure of the Mass (the order of the elements, the actions of the priest celebrant, and so forth) remains unchanged in the new edition of the Roman Missal. Th e third edition of the Roman Missal makes such additions and provides a fresh translation of the Latin texts of the existing content of the Missal. However, over time, it may become necessary to make certain changes, such as adding prayers for recently canonized saints and adding texts that reflect the needs that the People of God wish to bring to God in prayer. The Liturgy must, therefore, always celebrate and make present the Paschal Sacrifice of Christ-his saving Passion, death, Resurrection, and Ascension. In her Liturgy, the Church always attempts to follow the “norm of the holy Fathers.” This effort “requires not only the preservation of what our immediate forebears have handed on to us, but also an understanding and a more profound pondering of the Church’s entire past… this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even though there is a very great variety of prayers and rites” (General Instruction of the Roman Missal, no. It conveys rich theological concepts and retains biblical language and images. The language that the faithful will hear and pray is more formal and somewhat more complex than the language of ordinary conversation. In preparing the new translation, the translators were asked to make the English texts conform more closely to the Latin originals and to retain traditional theological vocabulary that communicates important concepts of the faith. In the third edition of the Roman Missal, almost every prayer in the Mass-those spoken by the priest and those spoken by the people-has been re-translated from the Latin to English. Some prayers now recited by memory will need to be relearned, and the familiar language of many prayers recited by the priest will change. But change is also an opportunity to stop and reflect on what we are doing and to come to a better understanding of God, who does not change. Change interrupts those familiar routines. Many people find comfort in familiar routines and known ways of acting. For many people, change does not come easy. Change requires us to stop doing things a certain way in order to do something else.
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